BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that pribets.com/it some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner per which he writes puro him:
HE wrote also an epistle preciso the brethren sopra Egypt on Repentance
“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, onesto me it seems greater. For mediante the one case verso man suffers martyrdom for the sake of his own soul; con the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso quale to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst contegno well, maintaining peace sopra the Lord.”
Sopra this he sets forth what seemed proper puro him sopra regard to those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written puro Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod con Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Con accessit preciso this there is extant also verso certain other diaconal epistle of Dionysius, sent to those con Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held to the opinion of di nuovo persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as a benefit in various ways to those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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